1 john 3:11 meaning

John then makes the point even stronger in verse 15. Answer: 1. And it still is. What manner of (ποταπὴν) The word is of infrequent occurrence in the New Testament, but is found in all the Synoptists and in 2 Peter 3:11. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. (The Letters of John by John R. W. Stott), From the beginning - Same phrase - 1Jn 1:1, 2:7, 2:13, 2:14, 2:24, 3:8, 3:11. Jesus sent the Holy Spirit who guided the apostles into all truth, who wrote the mystery down so that when we read we can understand God’s will (cf. Previous: 1 John 2:28-3:10, A Purifying Hope We need to see what John has set up so that we can feel the gravity of his conclusions. We are not talking about having warm fuzzy feelings for each other. What is the lust of the eyes? Our practice proclaims who and what we are. First John 3:11 stands as the thesis for this paragraph: “This is the message that you have heard from the beginning, that we should love one another.” The Problem of Hating Our Brother (3:12-15) John turns to the example of Cain and Abel to teach why we must love one another. Jesus denied himself so that we all could gain. First, faith is rooted in the sufficient message of the apostles (1 John 2:18-27—Doctrinal). 1. "For this is the message which you heard from the beginning, that we should love one another." ", Vine - The readers heard it from the beginning, since it was among the first things inculcated in their hearts as believers, and not only so but it had been constantly repeated. I. The positive example comes in 1Jn 3:16–18. Verse 20 contains our first assurance. John 15:12 "is itself a restatement of the “new commandment” of John 13:34." After all of this discussion about helping others, why does John say "His command" is "to believe in the name of His Son?" There are many who are refusing to participate in these groups and I want to impress upon your heart why these are important gatherings. Jesus made the very same connection. Now in our verse today (1Jn 3:11) the message they had heard from the beginning was equally foundational, but now not in the realm of doctrine, but of ethics. The message here instructs us as to our duty one to another. We are keeping his commands and do things that are pleasing to God. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. In the context the message is a reference to the original, apostolic Gospel, the good "message" of Him Who loved us (Jn 3:16) and which births children who exhibit a Spirit-enabled, supernatural love for their brothers and sisters in Christ. We are not talking about saying that we love each other. One of the purposes of our community groups is to know each other better so we can love each other like John is commanding. Our hope is in Jesus and we follow him alone. In the New Testament the world also appears as a hostile environment. 10b-11) • Why can John say what he does at the end of verse 10? This teaching comes to us in the form of two contrasting pictures, a negative and a positive example, if you will. Love is the denial of self for another’s gain. You see this very principle in Jesus. God answers our prayers when we are walking down the right path. This is a precious truth. What is the lust of the flesh? It is a very close parallel (almost word for word) with 1 John 1:5. And any gospel you believe, any gospel you proclaim that does not include both doctrine and ethics is only half a gospel tragically incomplete, radically distorted, hopelessly deficient. We know that we have not loved like we ought to have loved. Jesus now discloses to the henceforth silent Nicodemus, in growing excitement of feeling, the source of his ignorance, namely, his unbelief in what He testifies, and which yet is derived from His own knowledge and intuition. But God is greater than our hearts. In the last 3 verses of this passage John speaks of right relationship between ourselves and other Christians. THE BEGINNING MESSAGE A. John concludes this paragraph by encouraging our hearts and giving us further hope. John lays it down that anyone who does not do what is right is by that fact shown not to be of God." They were the ones with the new revelations. He laid down his life for us. This is the great commandment of God. We beat ourselves up for not doing better. 12 We must not be like Cain who was from the evil one and murdered his brother. (Love: A Matter of Life and Death), Choose Book of Bible to StudyGenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SolomonIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Search Wikipedia using spiritual discretion, Exalting Jesus in 1, 2, 3 John (Christ-Centered Exposition Commentary. This is the hope of those who are born of God. If a brother or sister in Christ is found to be in true need, we as individuals are to do something about it. We know that we are murderers because we have not sacrificed ourselves for each other. As in this case, it will usually force you to examine the context. Every contemporaneous and collateral witness adds to this assurance. Compassion will lead to action. An essential part of that message was that we should love one another (cf. These sinful decisions can weigh our hearts down. Love one another - This is the first of six uses by John of this phrase in his epistles - 1Jn 3:11, 23; 4:7, 11-12; 2 John 1:5. John provides three markers of the Divine parentage. ", Daniel Akin - John speaks of four different levels of relationships in which we can choose to live: murder (1Jn 3:11, 12), hatred (1Jn 3:13-15), indifference (1Jn 3:16, 17), and Christian love in action (1Jn 3:18). This is why Cain killed Abel, and why hatred is considered the spiritual equivalent to murder. 1Jn 3:23; 4:7; 11–12; 2John 1:5; John 13:34; 15:12, 17)." Here John is referring to "the beginning of Jesus’ self-revelation to his disciples in the course of his earthly life and ministry." The world is going to hate us because we are walking in the light and exposing darkness. We are staying in the place of being spiritually dead, separated from God and not in a relationship with God. Verses 23-24 summarizes these truths so that we can know we have eternal life and confidence before God. When we mistreat each other, are not kind to each other, cause problems, are not sacrificing for each other, and putting others ahead of ourselves, we are showing that we are remaining in spiritual death. 1 JOHN 3:11. Both doctrine and ethics are at the heart of the gospel because they are so inextricably linked. (1 John 3:10) This week John delves more deeply into the question of what it means to love one another. But listen to the words of Jesus. We must sacrifice our material goods for the gain of the Christian in need. He knows your passionate pursuit of him. John 3:11. This most likely refers to John 15:12 where Jesus said “This is My commandment, that you love one another, just as I have loved you." What we need, which is what his readers needed, is to go back to what we have heard from the beginning. An Old Command for ALL Christians (vv. The readers heard it from the beginning, since it was among the first things inculcated in their hearts as believers, and not only so but it had been constantly repeated. We know what love looks like when we look at Jesus. From the very beginning, that is, from the very first time they heard the Gospel, John's readers knew beyond a shadow of a doubt what God would expect and would empower them to do: love one another… And any gospel you believe, any gospel you proclaim that does not include both doctrine and ethics is only half a gospel, tragically incomplete, radically distorted, hopelessly deficient. That message was that we should love one another was what his about. Aiming to be of God. killed Abel was righteous the state of spiritually. Message here instructs us as to our duty one to another. to forgive.! 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